Hexagram 10: Lu -

Treading
Fine Art
Gustave Dore — Dante and Virgil Edge of Abyss

Gustave Dore — Dante and Virgil Edge of Abyss

Gustave Dore (Unknown)

Doré's illustration from Dante's Inferno shows the poet and his guide navigating dangerous cliffs at the edge of an abyss. The careful, deliberate movement through perilous terrain reflects hexagram 10's theme of treading carefully in dangerous situations.

Practical Integration

Two robed figures stand at the edge of an abyss, one gesturing toward the darkness below. Gustave Doré etched this scene from Dante's Inferno, showing poet and guide navigating precipices where a single misstep means the fall. The rocky ledge crumbles at the margins. Below, nothing—or worse than nothing, the circles of hell descending into geological punishment. Dante leans forward, examining the route ahead, while Virgil points out the path. Every footfall here carries consequence. The stone offers no forgiveness. This is Lǚ (履), the Chinese hexagram meaning \"treading\" or \"conduct\"—specifically, treading on the tail of the tiger. Ancient diviners saw this configuration when Heaven (Qián) sits above Lake (Duì): creative force above, joyous yielding below, like stepping on something dangerous that might turn and bite. Dante and Virgil embody this careful navigation—moving through territory that tolerates passage only if one observes proper conduct, maintains respectful distance, treads lightly. In Zhou Dynasty court practice, this hexagram appeared when envoys approached rulers, when petitioners entered dangerous negotiations, when anyone moved through space controlled by greater power. Doré's illustration from Dante's Inferno shows the poet and his guide navigating dangerous cliffs at the edge of an abyss. The careful, deliberate movement through perilous terrain reflects hexagram 10's theme of treading carefully in dangerous situations. The Judgment text addresses this precarious movement directly: \"Treading upon the tail of the tiger. It does not bite the man. Success.\" The tiger represents overwhelming force that could destroy you—the abyss, the ruling authority, the spiritual realm that judges souls. Yet proper conduct allows safe passage. Walk correctly and the tiger permits you to step on its very tail, the most sensitive point, without retaliation. Doré's Dante survives precisely because he observes the rules: Virgil guides, Dante follows, both maintain proper respect for the territories they traverse. Song Dynasty officials understood this hexagram as the art of approaching power without triggering its defensive response. The Image Text elaborates on conduct: \"Heaven above, the lake below: the image of treading. Thus the superior person discriminates between high and low, and thereby fortifies the thinking of the people.\" Know where you stand. The lake reflects heaven but doesn't presume to be heaven. Dante descends through hell but doesn't belong to hell—his living breath separates him from the shades, his guide protects him through correct positioning. In the I-Ching's sequence, Lǚ follows Small Accumulating: after gathering small restraints, one must tread carefully with what has accumulated. Careless steps here breed the next hexagram—Peace, where careful conduct finally establishes safe ground.

References & Citations

  1. Dante and Virgil Edge of Abyss — Gustave Dore-Unknown. Doré's illustration from Dante's Inferno shows the poet and his guide navigating dangerous cliffs at the edge of an abyss. The careful, deliberate movement through perilous terrain reflects hexagram 10's theme of treading carefully in dangerous situations.

The Judgment

Treading. Treading upon the tail of the tiger—it does not bite. Success. When procedure is followed correctly, even dangerous situations can be navigated safely.

taking proper steps
tiger
wěitail
without
diéto bite
rénone
hēngfulfillment

The Image

Heaven above, lake below: the image of Treading. Thus the superior man discriminates between high and low. Deckard knows the difference between human and replicant, between tester and tested. The protocol maintains this distinction.

shàngabove
tiānheaven
xiàbelow
lake
respectful conduct
jūnnoble
young one
accordingly
biànarticulates
shàngabove
xiàbelow
dìngto resolve
mínhumanity's
zhìdirection

The Lines (爻辭)

Line 1素履往無咎

simple
treading
wǎngforward
nothing
jiùwrong

Line 2履道坦坦幽人貞吉

tread
dàoway
tǎnlevel
tǎnsmooth
yōuobscure
rénone's
zhēnpersistence
promising

Line 3眇能視跛能履履虎尾咥人凶武人為于大君

miǎoone-eyed
néngcan
shìto see
lame
néngcan
to walk
treading
tiger
wěitail
diéthe bitten
rénone's
xiōngmisfortune
military
rénone
wéiacts
in the place of
great
jūnsuperior

Line 4履虎尾愬愬終吉

treading
tiger
wěitail
pleading
pleading
zhōngwill end
promise

Line 5夬履貞厲

guàidetermined
tread
zhēnpersistence
stressful

Line 6視履考祥其旋元吉

shìstudy
footsteps
kǎoexamine
xiángomens
if
xuáncome full circle
yuánsupreme
good fortune

Historical Context

Oracle Bone Script

Heaven (☰) above, Lake (☱) below—strength above, joy below. The weak follows the strong without presumption.

Period

Zhou Dynasty

Traditional Use

The classical text describes this as the right way of conducting oneself when the small must interact with the strong. Proper conduct transforms potentially dangerous situations.

Character Analysis

The Voight-Kampff protocol is exactly this: structured interaction that allows the small (human) to safely engage with the strong (replicant). The test's formal structure—its careful conduct—prevents violence.

Configuration

Lower Trigram

Lake

Upper Trigram

Heaven

Binary

110111

Energy State

Careful conduct, maintaining proper form despite danger. Read bottom to top: yin-yang-yang below (lake), yang lines above (heaven).

Trigram Symbolism

☰ Heaven (Upper) - Creative strength ☱ Lake (Lower) - Joyous pleasantness The small treads upon the strong through proper conduct.

For the classical Wilhelm translation and line-by-line commentary, see Wilhelm Translation.