Hexagram 14: Da You - 大有

Possession in Great Measure
Fine Art
Klimt — Adele Bloch Bauer I

Klimt — Adele Bloch Bauer I

Klimt (Unknown)

Klimt's 1907 portrait depicts wealthy patron Adele Bloch-Bauer adorned in elaborate gold-leaf patterns. The lavish display of wealth and social prominence connects to hexagram 14's theme of possession in great measure.

Practical Integration

A woman emerges from fields of gold leaf and Byzantine ornament, her face and hands the only elements rendered as flesh. Klimt painted Adele Bloch-Bauer in 1907, surrounding his wealthy patron with layers of decorative abundance—geometric patterns, spiral motifs, Egyptian eyes, all executed in gold that catches light like burnished metal. The painting announces wealth not through depicted objects but through material itself—gold leaf applied so thickly the surface becomes relief, becomes treasure. Adele sits enthroned in her own abundance, prosperity made visible, great measure possessed and displayed. This is Dà Yǒu (大有), the Chinese hexagram meaning \"possession in great measure\" or \"great holdings.\" Ancient diviners saw this configuration when Fire (Lí) sits above Heaven (Qián): illuminating clarity above, creative force below, like the sun at midday shining down on all things, making everything visible, abundant, and accessible. Klimt's gold embodies this solar generosity—light transformed into substance, radiance you can touch. In Zhou Dynasty court divinations, this hexagram appeared during reigns of prosperity when granaries filled, when trade flourished, when the kingdom held great resources and displayed them without shame. Klimt's 1907 portrait depicts wealthy patron Adele Bloch-Bauer adorned in elaborate gold-leaf patterns. The lavish display of wealth and social prominence connects to hexagram 14's theme of possession in great measure. The Judgment text declares the condition simply: \"Supreme success.\" Prosperity this great requires no hedging, no qualification. Adele's wealth came from her husband's sugar refinery fortune, the sweet abundance of industrial-age Vienna. Klimt himself commanded extraordinary fees during his Golden Period—the art market boomed, patrons competed for his work, gold became his signature material. But the text adds crucial guidance: \"His supreme success is due to his relationship with heaven, which illuminates, judges, and shapes all things from above.\" Great measure isn't hoarded; it circulates, illuminates, shapes what it touches. Adele became a patron of the arts herself, her salon gathering Vienna's intellectual elite. The wealth flows through her, not to her alone. The Image Text offers counsel for managing abundance: \"Fire in heaven above: the image of possession in great measure. Thus the superior person curbs evil and furthers good, and thereby obeys the benevolent will of heaven.\" Prosperity creates responsibility. Klimt's painting itself demonstrates this—commissioned for a private home, it became one of Austria's most recognized artworks, reproducible abundance spreading from singular possession. Song Dynasty officials understood this hexagram as the moment when good governance produces surplus, when abundance allows support for culture, scholarship, public works. In the I-Ching's sequence, Dà Yǒu follows Fellowship: when people work together openly, wealth accumulates. The next hexagram is Modesty—a warning that great possession without humility breeds resentment, that abundance handled proudly turns to its opposite.

References & Citations

  1. Adele Bloch Bauer I — Klimt-Unknown. Klimt's 1907 portrait depicts wealthy patron Adele Bloch-Bauer adorned in elaborate gold-leaf patterns. The lavish display of wealth and social prominence connects to hexagram 14's theme of possession in great measure.

The Judgment

大有。元亨。——大量擁有。當結合謙遜時,大量擁有帶嚟至高成功。君子抑惡揚善,順天之命。

big
yǒudomain
yuánmost
hēngfulfilling

The Image

火在天上,大有。君子以遏惡揚善,順天休命。——火在天上:大量擁有嘅意象。君子抑制邪惡並促進善,從而服從天嘅仁慈意志。

huǒfire
zàiin
tiānheaven
shàngabove
big
yǒudomain
jūnnoble
young one
accordingly
èsuppresses
èevil
yángpromotes
shàngoodness
shùnaccepting
tiānheaven's
xiūterms
mìnghigher law

The Lines (爻辭)

Line 1無交害匪咎艱則無咎

having
jiāointeraction
hàiwith trouble
fěito never to be
jiùin errors
jiānthis is difficulty
but otherwise
no
jiùblame

Line 2大車以載有攸往無咎

great
chēwagon
is used for the purpose of
zàiundertake
yǒuto have
yōusomewhere
wǎngto go
is not
jiùmistake

Line 3公用亨于天子小人弗克

gōnghigh noble
yòngpresents
hēngfulfillment
to
tiānof heaven's
the son
xiǎothe common
rénfolk
are not
able to

Line 4匪其彭無咎

fěiit
in one's own
péngplace of dominion
no
jiùblame

Line 5厥孚交如威如吉

juétheir
trust
jiāocommerce
resemble
wēidignity
assuming
is promising

Line 6自天祐之吉無不利

from
tiānheaven
yòuis protection
zhīis extended
promising
without
doubt
worthwhile

Historical Context

Oracle Bone Script

火(☲)在上,天(☰)在下——照明在創造力之上,第五位嘅陰爻透過謙遜令陽爻美麗。

Period

周朝

Traditional Use

衛禮賢描述呢個係大量擁有:持有必須用謙遜管理嘅大資源。陰柔嘅第五爻代表阻止傲慢嘅謙遜。McKenna:雄心勃勃嘅應用透過承認猜測而緩和。

Character Analysis

個『大有』字意思係『大擁有』或『大有』。McKenna 大量擁有《易經》知識並用佢構建時間宇宙論。陰爻:佢明確承認 Timewave 係猜測模型,唔係科學事實。

Configuration

Lower Trigram

Upper Trigram

Binary

111101

Energy State

火從上照明,下面嘅創造力。第五位嘅陰爻(通常係陽剛統治位置)喺大擁有內創造謙遜。

Trigram Symbolism

☲ 火(上)— 附著,清晰,照明 ☰ 天(下)— 創造,強力,力量 光照明創造力——擁有透過應用顯現。

For the classical Wilhelm translation and line-by-line commentary, see Wilhelm Translation.